I came across this excerpt from an article by a respected meteorologist who happens to be a professor at MIT. It's a refreshing infusion of reason into an increasingly hysterical campaign.
An MIT meteorologist dismissed alarmist fears about human induced global warming as nothing more than 'religious beliefs.'
"Do you believe in global warming? That is a religious question. So is the second part: Are you a skeptic or a believer?" said Massachusetts Institute of Technology professor Richard Lindzen, in a speech to about 100 people at the National Press Club in Washington, D.C.
"Essentially if whatever you are told is alleged to be supported by 'all scientists,' you don't have to understand [the issue] anymore. You simply go back to treating it as a matter of religious belief," Lindzen said. His speech was titled, "Climate Alarmism: The Misuse of 'Science'" and was sponsored by the free market George C. Marshall Institute. Lindzen is a professor at MIT's Department of Earth, Atmospheric, and Planetary Sciences.
Once a person becomes a believer of global warming, "you never have to defend this belief except to claim that you are supported by all scientists -- except for a handful of corrupted heretics," Lindzen added.
According to Lindzen, climate "alarmists" have been trying to push the idea that there is scientific consensus on dire climate change.
"With respect to science, the assumption behind the [alarmist] consensus is science is the source of authority and that authority increases with the number of scientists [who agree.] But science is not primarily a source of authority. It is a particularly effective approach of inquiry and analysis. Skepticism is essential to science -- consensus is foreign," Lindzen said.
Alarmist predictions of more hurricanes, the catastrophic rise in sea levels, the melting of the global poles and even the plunge into another ice age are not scientifically supported, Lindzen said.
"It leads to a situation where advocates want us to be afraid, when there is no basis for alarm. In response to the fear, they want us to do what they want," Lindzen said.
Recent reports of a melting polar ice cap were dismissed by Lindzen as an example of the media taking advantage of the public's "scientific illiteracy."
"The thing you have to remember about the Arctic is that it is an extremely variable part of the world," Lindzen said. "Although there is melting going [on] now, there has been a lot of melting that went on in the [19]30s and then there was freezing. So by isolating a section ... they are essentially taking people's ignorance of the past," he added.
The only consensus that Lindzen said exists on the issue of climate change is the impact of the Kyoto Protocol, the international treaty to limit greenhouse gases, which the U.S. does not support.
Kyoto itself will have no discernible effect on global warming regardless of what one believes about climate change," Lindzen said.
"Claims to the contrary generally assume Kyoto is only the beginning of an ever more restrictive regime. However this is hardly ever mentioned," he added.
The Kyoto Protocol aims to reduce the emission of greenhouse gases to 1990 levels by the year 2010. But Lindzen claims global warming proponents ultimately want to see a 60 to 80 percent reduction in greenhouse gasses from the 1990 levels. Such reductions would be economically disastrous, he said.
"If you are hearing Kyoto will cost billions and trillions," then a further reduction will ultimately result in "a shutdown" of the economy, Lindzen said.
FULL TEXT http://www.cnsnews.com/ViewCulture.asp?Page=/Culture/archive/200412/CUL20041202a.html
5 comments:
Prof. Richard Lindzen had an article in the Irish Daily Mail excoriating the Irish government for being so credulous on the issue. Of course he was roundly condemned by the green lobby. It's almost like they want to believe in it.
A good program to watch is Glenn Beck's "Exposed: The Climate of Fear".
Fear is what is being used all over the world to spread the religion of man-made global warming. There's no time to question the science - the end is nigh!!
Keep up the good work with the blog Stephen... The possibilities are endless!
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Just found this Stephen, not relevant to the above discussion but I hope it inspires you.
Practicing What We Preach
It is relatively easy to learn facts. It is more difficult to apply them personally. It often takes considerable time for lessons to become embedded in our minds and be consistently reflected in our lives. John Owen was a man who excelled in personal application.
Commending in Public Only What He Experienced in Private
One great hindrance to holiness in the ministry of the Word is that we are prone to preach and write without pressing into the things we say and making them real to our own souls. Over the years words begin to come easy, and we find we can speak of mysteries without standing in awe; we can speak of purity without feeling pure; we can speak of zeal without spiritual passion; we can speak of God’s holiness without trembling; we can speak of sin without sorrow; we can speak of heaven without eagerness. And the result is an increasing hardening of the spiritual life.
Words came easy for Owen, but he set himself against this terrible disease of inauthenticity and secured his growth in holiness. He began with the premise: “Our happiness consisteth not in the knowing the things of the gospel, but in the doing of them.” Doing, not just knowing, was the goal of all his studies.
As a means to this authentic doing he labored to experience every truth he preached. He said,
I hold myself bound in conscience and in honor, not even to imagine that I have attained a proper knowledge of any one article of truth, mush less to publish it, unless through the Holy Spirit I have had such a taste of it, in its spiritual sense, that I may be able, from the heart, to say with the psalmist, “I have believed, and therefore I have spoken.”
So, for example, his Exposition of Psalm 130 (320 pages on eight verses) is the laying open not only of the Psalm but of his own heart. Andrew Thomason says,
When Owen . . . laid open the book of God, he laid open at the same time the book of his own heart and of his own history, and produced a book which . . . is rich in golden thoughts, and distinct with the living experience of “one who spake what he knew, and testified what he had seen.”
The same biographer said of Owen’s On The Grace and Duty of Being Spiritually Minded (1681) that he “first preached [it] to his own heart, and then to private congregation; and which reveals to us the almost untouched and untrodden eminences on which Own walked in the last years of his pilgrimage.”
—John Piper, Contending for Our All
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